Monday, January 31, 2011

Wedding Invitations Merchandiser

SCHOOL TRIBAL THE KARNAK



There are still places for classes in February Tribal Center in El Karnak which combine both disciplines, the American Tribal Style and Fusion . Agenda

basic classes:

-job elasticity and muscle tone. Control
-body (balance, isolation muscle coordination ...)
-rhythmology

8:00 p.m. to 9:30 p.m. TUESDAY THROUGH TRIBAL h
-ATS: Technical
steps from basic to advanced. ATS Vocabulary

handling rattlesnakes Introduction to Improvisation

-FUSION: Technical
Body (popping, locking, layering ...)
Music Performance Technical

choreographic combinations and links
Style Studio (Rock, Goth, Burlesque, Commercial ...)


TRIBAL INITIATION THURSDAY 20:00 to 21:30 h
still have not tried the Tribal Dance? Now's your chance to iniarte this style! Learn
pasos y vocavulario básicos para la posterior improvisación del Tribal Estilo Americano y fusionaremos con otros estilos como el Funky, Contemporáneo, Jazz...etc

Lugar: c/Libertad,7 Madrid Metro Gran Vía-Chueca

Información e inscripción:
Telf: 91 521 93 54
danza@elkarnak.com
http://www.elkarnak.com/

Sunday, January 30, 2011

Can You Get Shingles On An Arm?

CANDELA IN JUST 75 DAYS ...

Apenas quedan 75 días...En poco más de dos meses y medio se volverán a ver palmeras recortando el cielo de Herencia. Días pues de intenso trabajo para la Junta Permanente, sabiendo que la Semana Santa Herencia siempre se prepara con el tope que marca el Domingo de Deseosas. Porque cuando el Carnaval pasa, la Cuaresma se intala definitivamente en las noches de La Mancha... Las 6 hermandades de Pasión iniciarán sus actos y cultos cuaresmales que servirán de preparación para la Semana Santa. De todos ellos, iremos dando cuenta en este blog...

New Tv Programmes Proposal Sample



some time I receive messages concerning the four anthologies Ye-Ye Girls who once prepared for the special issue on culture Ye-Ye. The files have expired. So many requests could not be left unanswered. However, I opted to take stock, roughly, from original anthologies. Complete search would have been endless. Brigitte Bardot

> Tu veux ou tu veux pas, 1970 Eileen> Ces bottes sont faites pour marcher Marie Laforet> Colere Marie-Marie Douceur (Paint It Black), 1966 Jacqueline Trieb > 7 Heures du Matin, 1967 Delphine> La fermeture eclair, 1967 Elsa
> Listen, 1967
Charlotte Leslie> Girls It Done, 1967 Marie Laforet> to be yours (I Want You), 1969 Nicoletta> The great love, 1969
Sylvie Vartan> Do not worry wrong, 1963
gentlemen R. Bordeaux and D. Beretta> The Drug Dani> Girls bike has Christine Laume> Red Red, 1967 Alice Dona> It's not prudent, 1963 Gillian Hills - Now phone, 1963 Dani> The Ariane chpoum > You want j forgets, 1966 Geraldine > The pussies, 1968
Cleo> And me and you, and Silk, 1966
Gillian Hills> Do do not worry Carole Robert> The forbidden fruit Suzanne Gabriello> Zavez not read kafka, 1968
Valérie Sarn> When I Caterine Caselli > Sono con voi which Anna Karina> Under the bright sunshine, 1966
Natasha Snitkina> Telephone Game, 1967
Patricia Carli> Love Cage, 1963
Jacqueline Taieb> Heart at your fingertips, 1967
France Arnell > Love forgets, 1964
Marie Laforet> Beach
France Gall> Pacifiers, 1966
Anna Karina> Increasingly less, 1967 Sylvie Vartan
> In ecoutant la pluie, 1963


Ye-Ye Girls (wrap)



Friday, January 28, 2011

Draught Exluder Pattern

Fiesta Saada



Ven a disfrutar de la mejor música en directo de la mano de dos grandes artistas como Vincent Molino y Wafir Shaikheldin (miembros de Radio Tarifa), visita nuestro bazar con ropa importada de la India y Pakistán y descubre la magia de la Danza Tribal.

...Disfruta de su alegría and colors with the performance of the students of Saada Center and a very special surprise Anisah, director of Saada Tribal Group.
Saturday February 26 - 19:00
LIMITED CAPACITY
Price per ticket € 10 - Students € 8
Saada Place: Tea
Saada Center C / Ercilla, 46.Madrid

Thursday, January 27, 2011

Is Dry Mucus Means I Am Pregnant

manufacturing style as ye-ye girls (wrap)

* Attempting to turn a page in a semiotic statement illuminates the sample content and other cracks through which peep. A line can not contribute more than lines, but there can tell us where to start the curve. The unexpected always begins in a straight line.


(*) Pseudo-reflections and notes on design and layout interspersed in the magazine's Web

200 days in Sing-Sing

. I

It enabled a section, Interiors, which offers a sample of inside pages its layout, its mistakes. Specially dedicated to those who have not downloaded it. Starting


page requires concentration, but the content suffers when all you see is the division.











Design and layout by Javier M. Reguera

Monday, January 17, 2011

Empty Frames Lyrics And Chordsmusic

reverse the page is always better than to jump. The reader also passes, scared, exchange, liquefaction

visual experimentation sometimes works as a blender criticism that under the cutting action of the blades at full capacity, liquid extracts discursive a historic moment, a fluid that oozes through the cracks. It is an impossible fiction, paranoid, decentralized, but not inconsistent in their results. The comix officiated from the ground transitional countercultural underground, in Spain in the 70, turns the living displaced from the social and political events on a limited format and visual opposition and lucidity. Opposition
because it is an option to the narrative logic of the democratization process, made from the highest institutional and political pact to leave the city out of its occurrence. Lucidity

because come on, described and translated into English sociological imagination new lifestyles located on the margins of this system and spreads through the social space new themes, unpublished during Franco (environmentalism, anti-psychiatry, homosexuality, sustainable urbanism, etc.)..







The English underground comix of the 70 drew a line of flight from the reformist ideological indoctrination magazines and fanzines those who risked the race, at a time when censorship and danger Social Law was still applied to any element considered (subjectively by the forces of order) antisocial or subversive. We talked about magazines like The Roll masked , Purita ,

A Street, Plasti Nasti, Carajillo , Catalina
, Sting selected, Star and a long
so publications that have been buried under the ruins Cultural Transition. Years therefore renewal. The English underground comix forward a formula for social protest and makes it accessible through the dissemination of new patterns of life associated with generational change and youth. In short, it acts as a transmitter and agent of change, just as it could be considered the period, cultural awareness, from the books printed in those magazines. As an example, I quote a story cartoonist and illustrator Sánchez Pérez, published in the journal Star (1978, Nos. 39 and 42). It summarizes, in an experimental comic, some recurring themes figure in the underground: rock, drugs, criticism of the system (political) and sexual disinhibition.

This is his argument: 1) The prevailing rock. Elvis is king and everyone dances rock and roll. People are happy. Then appear different historical figures related to politics: Lenin, Franco, Hitler, Mao, Che Guevara, Stalin. 2) Rock and Roll is a dictatorship and people are demanding freedom. Hitler cuts his head off Elvis. 3) Hitler and his fellow travelers assembled a group of music. Che Guevara is the drums and the vocal group Hitler. But people refuse to dance. 4) explodes a bomb. But people prefer to have sex. Sex becomes the new freedom. It says: "So nuevamete people know happiness again but of course the usual malcontents were soon to appear." 5) These are unhappy Felipe Gonzalez and Adolfo Suarez, stars of the Democratic Trasición English. Assassinate Hitler. We can also see the corpse of Che Guevara and Franco. 6) Felipe Gonzalez and Adolfo Suarez dream rise to power. The text reads: "... Elaborating on the thought of Francisco Franco concludes that to implement their ideals should become owners the world. " A visit to the Banco de Vizcaya clarifies the road. 7) In the next segment of the population threaten the world with a nuclear bomb trigger. Contradictariamente with it what they claim is "an all superdemocracia where everyone is free ..." says Adolfo Suarez. 8) World leaders agree to the threat and appoint Adolfo Suarez and Felipe Gonzalez presidents of all nations. Adolfo Suarez is threatened by a possible conspiracy against him. He says: "If I perish I perish the world with me." 9) and activates the pump. Explodes. In the next image appears Felipe Gonzalez fucked with heroin. Postscript: In a sense, the history works (On a metaphorical level) in the context of cultural criticism and political manipulation to counter the perception system covenants of Democratic Trasición. The image of Felipe Gonzalez prick could represent different things, for example, their desire for political leadership at the expense of a waiver of the traditional ideological system of the PSOE, which until then was added to Marxism and leftist positions away from a liberal .

Friday, January 14, 2011

Treadmill On Upstairs Floor

forget politics, sexual chemistry and








Thursday, January 13, 2011

Party Gown For Rent In Manila

democratic transition in Spain thought would answer the transition (through some milestones on paper) lara


Joseph-Benoit

Suvee


always gets a verdict

correspondence. The word connotes the result that leads to a definition elsewhere, sometimes unknown. No talk of correlation, which has more to do with the issue of cause and effect. The correspondence
may require contradictions, parallels, reinterpretations, searching hidden and a non-stop maneuvers to define ontological being. Life has its counterpart in the death, but the ways that we could reach this result provides endless outlets. This is written as a coda, because it to prevail as the main text is not written yet. May never be written. Do not write. The coda continues the theme of the shadow, conceptual gimmick that has served both psychology and art to trace the correlation who crowd to the motivations, actions and human desires. A concept that explains the turmoil of modernity and its drift. Prior to this period was the optical
, even though their evolutionary heritage could be aimed at creating an atmosphere, that is, the attempt to objectify a psychological state. There are precedents in the Renaissance and Baroque. Rembrandt takes possession of that effect and will it one of the painters who prepare for a more oblique and the principles of modernity. But until then no longer a projection, the mouth

still occurs in the interplay of light and an object that interferes.


Joseph Wright


In the eighteenth century a shift occurs: the shadow goes beyond the state to build projection maps. The paradigmatic case of the Invention

art of drawing, painting by Joseph-Benoit Suvee in 1791, or variation on that theme created by Joseph Wright of Derby between 1782 and 1784 under the title of
The Corinthian Maid

, Challenged the law. A woman, with the imminent departure of his lover on the battlefield, he paints his shadow to stop him. The pictorial motif could focus on retention, but the correspondence related to the shadow takes shape in the anguish caused by the absence of the desired subject.

Night of the Hunter (Charles Laughton, 1955) and
Eraserhead (David Lynch , 1976).

Nosferatu (FW Murnau, 1922) or The Cabinet of Dr. Caligari (Robert Wiener, 1920), milestones of expressionism, are based on the deformity to describe the correspondence of the shadow like a bad socio-schizoid product of an era doomed to failure. At this point it should target the critical and sociological constraints because both films give the shade an archetypal screen (located in the unconscious collective) that anticipates the theory of the shadow of Carl Gustav Jung, which designates the unconscious aspect of personality traits and attitudes characterized by the conscious ego can not take. An earlier precedent in the literature we find, at the precise moment in which Robert Louis Stevenson publishes The Strange Case of Dr. Jekyll and Mr. Hyde (1886) Nosferatu / Dr. Caligari / Paul Delvaux / Christian Schad Christian Schad

incident on the scale
a disturbing picture of 1928: Portrait of Dr. Haustein

works precisely to the paradigm shift initiated by the shadow expressionism. Correspondence is in the place of hidden personality. In a sense, the sitter is a transposition of all of us. We looked straight ahead to make us understand that each carries its own darkness. But who will be congenial to surrealism art discourse of the unconscious, and this is the side where the shadow begins to take on new meanings. Max Ernst, Dali and Paul Delvaux prints the reason for the shadow transgressive capacity by placing surface oneiric and repressed by the subconscious. The latter, driven by the influx surreal and metaphysical de Chirico art, enters crowded stands for the dream: the shadow battle with the enigmatic figures creating a relationship. Your correspondence proliferates in the interpretation of the picture. art shows the compound. The shadow slips by other paintings. We must assume then that the coda continues until the pop-art and other post-avant-garde movements. Also assume that a line would have to guess the ontological and psychological function of the shadow, so that in implementing some key staff to meet our challenges, complex and inner fears. The shadow is not a threat. What threat to humans is the ignorance of himself.

Tuesday, January 11, 2011

Rape On Train,busmovie



Lara Designs Costafreda photographed by Eudes de Santana Irritating. Irritating fashion. Irritating fashion with fiction. Irritating fashion with fiction, in real life, would have a runway exit. Irritation, as a sociological concept is discredited. When you think fashion is often obviate the reflection concerned with the limits of wearable . it impracticable
, like its opposite, is a social construction that has been encrypted by the system of fashion and economy. In a sense, this system adheres to conservative pattern, while the avant-garde events, fashion, would be confined to the way it becomes a spectacle or find their correspondence in the environment subcultural trends, which operate in urban and street location to the extent that conceptually indoctrinate the voracity of the emergent minority or fashionista
figure. Moreover, in a spectacle of dress on stage at an exclusive event. David Dolphin is an example of the spectacle of fashion by way of the controversy, but violates his own ideal in the collection at the store. That is the paradox imposed by the fashion system: the vanguard is indispensable and skippered
then, unconsciously, be relegated to the same institutional and economic forces that have created. Irritating


a fashion that would bring the avenues leading to the street, which could be met only in part, to the emergence of Lady Gaga in the world of social life. Partly because the singer, in an act of creative marketing-mix and comprehensive, moves props and accessories to be photographed for a moment beyond the music scene, but disappointed in his figure and respond to signs of an avatar voluble digital, liquid as amending in each appearance. His presence is always stellar, or, to put it another way, in his appearances in the street has been deleted. There is only a gateway for life. There is only one sentence that would bridge it replaces, Within a few months, the subcultural and underground corridor which had moved
singer before the Olympus
Ascesión star system
Lara Designs
Costafreda photographed by Eudes de Santana
productive forces have lost the lead, usually, their courage to face the global conquest of public space, which could be attributed to the conservatism of bystander reaction medium and reflected the very method by which the institutional system of fashion markets its products. That does not mean that there edge, but just spread street mechanical performance is obtained in another parallel production system: trends as an alternative system out-of-itself , distanced from the obvious. The normal rules the social system. The fashion industry (catwalks, designers, brands, manufacturers) is governed, at the end of the process, the state of normalcy even come to the forefront to legitimize the un aura of conservatism that spreads itself in windows.

The art exists as a piece of art, but lost the wheel that may teach for social turmoil and cultural criticism from the same pavements. In the estates of the vanguard art reacts is brave beyond limits. Lara Costafreda evident in his designs, advanced degree, cutting-edge re signs used by some designers of the years 60 (Cardin, Courreges) to the ambivalence of rave-pop of the time and retro-futuristic fantasy. It does not matter much what as practicable so that the design is discussed in the fashion system. Thus I could compare with Rudi Gernreich Costafreda Lara, not for their aesthetic similarities but because both are operating from a cultural cleavage: Fashion is not carried, we think. Introduce the concept of metamod to refer to the reflection caused from the industrial structure itself, cultural, sociological and economic fashion, a reflection that debate to other conceptual strategies, away from the excuse business. Costafreda faces this dilemma in a mímima but adequate. Does not boast of his thought, but come. Part of his work (not all) attempts to interfere in the conceptual road map to ensure that the suit is a system of thought. The Vanguard is impossible there as a practice but when it comes to the window becomes something else,

industry, clothing, utensils, goods, Simble status,
requirement.


Enlightenment Costafreda Lara designs photographed by Eudes de Santana

Monday, January 10, 2011

Best Pokemon Team In Pokemon Crystal

Costafreda shadow and other digressions about fashion or farci

Farci
Maurizio (from Alicante) has managed to travel to the moon and brought them all kinds of songs. His radio program
Full Moon, released in podcast format to support Artegalia Radio, digital terrirorios moves and the creative world of Creative Commons licenses and Copyflet, which is already a declaration of intent: music there is more than big industry and MNCs. But Full Moon beyond any frontier: the speech of Maurizio Farci leads directly musical proposals always suggestive, distinct, focused on creating a podcast universe. Interviews, songs, comments and recollections, where the audience is music information but also the strength of a sentence at the right time. So programs can be heard as a work that begins and ends in each podcast. Maurizio Farci still counts in this interview with So Carnaby Street was founded not forget that travel to the moon also visit other cultural plains. Farci Mauzio on Facebook For those not familiar with "Full Moon", your radio show, a sentence to define ...

A window to the vast musical world that lives in the basement.

How did
Full Moon? Behind the format you propose is a clear statement about what they want to convey. born from the desire to do something useful, something you enjoy. Listen to the radio all day, and music is one of my passions. Since I am not a musician what better way to stay in the music to create a musical radio program. The choices when buying dedicated to music on Creative Commons or similar licenses is because I think and I found that moving a world rich in the shade with a great creative value. I would also like to think that program can help these artists, and distinct alternatively protect their works, leaving q freedoms they choose for their listeners.
That makes me think your program will also describe all cultural and musical movement that has expanded through the online medium. Since the development of Social Media to the proliferation of Creative Commons licensed music.
Social media, music, photos, books protected with licenses that allow free download, legally, and sometimes for free, or modify the work without needing the permission of the copyright for it is already included in the license that protects it, are the result of those who wish to share and evolve toward a direction for the future. This does not mean it's always free or you do not have to get return to work. If it is a fastest way to spread and be posted: effectively.

How to integrate the program into the social networking phenomenon and the social web? Do you use them?
The program is naturally in these networks (although all or nearly all are regulated under the command of copyrigth). When all is said and done, what I want is as many people as possible hear the music program and share in turn. That is one of the objectives of the licenses being taken by artists who I program. And let's say these platforms are the media which use with free radio programming.

Your music selection is varied. However, have a preference? Undoubtedly, the dirty garage rock and lo-fi. It is a style and attitude that has always fascinated me. The instrumental surf is also very present in the music selection
Full Moon. What are your criteria for choosing the tracks of the program?

"Criteria? Removing what I mentioned in the previous question, all music has a place in this program, with preference for musicians and flu Alicante and surroundings and all the formations that send me their music and everything that I am wandering on the network. The only requirement is that music is free.


full moon is made of Alicante. How important do you give the music scene from Alicante to the time of preparing the program?
is one of the pillars. It is very important to promote training in the area, which are many and very good. Plural enliven the program when they come to display their works.

And yet it is not local. Going far beyond, provides a fairly broad, global. Internet has become an inexhaustible source: groups, styles, musical subcultures ... Not easy to get lost so much on offer?
Yes, there is a lot. The world is enormous. In countries like France, northern Europe and Canada these licenses are more common and work much more with them. I try to put a bit of everything in each program, I try not to focus only on one style or country, to convey to the listener that this phenomenon will soon become a real alternative. From your perspective What are the problems faced by groups benefiting from Creative Commons license?
Well! any problems, just freedom. The limitations of these licenses come when the band or solo artist began to sell, to get on TV, when they sign with a record company. There is a turning step in which the artist has to choose whether to be a musician accounting or the competent institution will take your rights, of course there's a whole debate on these licenses and monopoly. It's complicated. In order

Do it yourself.

Sunday, January 9, 2011

Write Protect Flash Drive

NEW CLASS OF TRIBAL



New classes Tribal Center in El Karnak which combine both disciplines, American Style and Tribal Fusion. Agenda

basic classes:

-job elasticity and muscle tone. Control
-body (balance, muscle isolation, coordination ...)
-Rhythmology

TUESDAY THROUGH TRIBAL 20:00 to 21:30 h
-ATS: Technical
steps from basic to advanced. ATS Vocabulary

handling rattlesnakes Introduction to Improvisation

-FUSION: Technical
Body (popping, locking, layering ...)
Music Performance Technical

choreographic combinations and links
Style Studio (Rock, Goth, Burlesque, Commercial ...)


TRIBAL INITIATION THURSDAY 20:00 to 21:30 h
still have not tried the Tribal Dance? Now's your chance to iniarte this style! Learn
vocavulario basic steps and the subsequent American Style Tribal improvisation and fusion with other genres like Funky, Contemporary, Jazz ... etc


TAKE ADVANTAGE OF OUR OFFER THIS MONTH TWO CLASSES FOR ONLY 15 €!

Location: c / Libertad, 7 Madrid Gran Via-Chueca Metro

Information and registration:
Tel: 91 521 93 54 begin_of_the_skype_highlighting 91 521 93 54 end_of_the_skype_highlighting
danza@elkarnak.com
http://www.elkarnak.com/index.htm

Sunday, January 2, 2011

Veet Why Not On Genital

maurizio the trip to the moon In the neighborhood

[Front row: Bruce Davidson,
Brooklyn Gang, 1959 media is often just a distinction between them. We could make the cut at any time in its history, banding proposals favor an idea, or simply start with those who favored, if not an aesthetic dodge at least the move towards other possibilities documentaries. The first project
photo of Bruce Davidson,
Brooklyn Gang [1959], it could be one of those possibilities
. In this case, a renewed way of interfering in the urban and small environments and impassable in the neighborhood by bringing a culture of marginal youth sector in the late 50's. Davidson contacted with The Jokers, a youth group that did not correspond with the models rise american dream, making a description of their social patterns, ideals, limited by the environment, their meeting places or gestures in a collective statement difficult. Ten years later, in 1968, Davidson conducted another project of incalculable value,
East 100th Street. For two years, will portray the residents of the tenements of East Harlem, and will do from the perspective of a new humanism photo, bringing out the dignity of its people and giving them a role that details the individual who faces the consequences of poverty, but above all to his own life to a bleak urban environment. Both
photo essays by direct influence on other American photographers of later generations. That influence demarcate a precise style. First, given the commitment to the issues and involvement with the environment itself, a fact that came from the radical life and photographs of Eugene Smith to address their proposals and extend for years to reach what he considered the link between that commitment and art. Second, putting in the foreground a new narrative of the modern city, giving visibility to those peripheral areas generated by urban policies, unemployment, drugs and crime. Davidson will not be the first to be set in such contexts. To cite one example, the influence of Walter Rosenblum
in the construction of Bruce Davidson's own view is clear. The latter provides a narrative use of the image that gives the whole a hitherto unprecedented depth in the 60's. Eugene Richards, second heir to Walker Evans and Dorothea Lange from their 1973 paper Few comforts or surprises: the Arkansas Delta
. In 1978 Dorchester Days
published a photo essay which shows, from a diverse perspective and not subject to a specific subject, the degraded environment of a small American city, that of the photographer. This book is reeditaría in 2000 with new pictures [I bought it in Dublin, in the library of the Gallery of Photography in Temple Bar, as well as other books by Richards and others], but since its first edition was in sight the ability Eugene Richards to reach the tracks, some of them complicated and difficult to access. otherwise not in 1994 published a book indispensable and equally surprising,
Cocaine True, Cocaine Blue
, whose core narrative focuses on the effects of the drug in three different communities and neighborhoods. A radical book, both in visuals and editorial and journalistic in their approach, incorporating very seriously in-depth interviews and testimony in person. Approaches the subject from different angles and the consequences produced by the drug in such strongholds Marginal street and domestic violence, youth gangs, drug traffickers, police racism, communities struggle to eradicate the drug, the experience of the drug by children, loving relationships to physical and mental degradation that occurs. This is a test of great depth that it would take four years of work.

[Eugene Richards, Cocaine True, Cocaine Blue , 1994] Read


A year earlier, in 1993, a little-known photographer wins prestigious
W. Eugene Smith Grant in Humanistic Photography , with a story that continues this tradition by introducing the subject of autobiography. Marc
Asnin becomes a reference required in the broad range of social photography
Uncle Charlie: A Photographic Album Family about Mental Illness, but their contribution is focused again on familiar urban spaces, limited neighborhood.
Uncle Charlie is a stunning visual record of the attempts to portray through his family's fight against poverty and disease. In photographic terms, the question that arises is precisely the emotional closeness to the topic, because the photographer is part of the narrative to stand as the subject-witness involved in the consequences of what he says. In the words of Asnin:
Eighteen years ago, I Began shooting a 20 year documentary about my Uncle Charlie and the rest of my Brooklyn family. No Holds Barred This epic photographic Concerns a unique family, my own. It's a story of how two Generations Problems and move down the line. We see how my uncle deals with historical burden of Mental Illness, and how I Pass That burden to His Children.
[Marc Asnin,
Uncle Charlie: A Photographic Album Family about Mental Illness, 1993] Marc Asnin
continue that work from different fronts, making a career in the publishing world and in point of social reporting. In this same predicament publishes highlighting not only visually, but also for its difficulty, reaching the value thorough consideration: The Corner
,
Skinheads, etc.. That will be a constant in this line of photo-documentary essay. Be seen in its full extent in the work of Davidson and Richards, but in Asnin, especially Uncle Charly
, seems to be a twist: the story tells of a particular social problem, but through their own experience . That portion of subjectivism stresses applied to the family environment without detracting from the description.
The autobiography, to the extent that the photographer is no stranger to the social space that has been proposed to portray, is also present in the work of Brenda Ann Kenneally . As Asnin, also won the
W. Eugene Smith Grant in Humanistic Photography
, in 2000, a project framed in the neighborhood of origin, Bedford Stuyvesant, Brooklyn, where she still lives. His book Money, Power, Respect: pictures of my neighborhood
picks that work, focused on the problems of drugs and the devastation caused by the crack members of different generations. His book reveals a marked influence of Eugene Richards and said Cocaine True, Cocaine Blue . In both books is ethical-expressive use of wide angle lenses when the plane has to stick both indoors to outdoors as more or less loose, which strengthens the position of the photographer extremely close to the characters and context. This way of working has its aesthetic consequences, but also moral: the photographer does not elude the commitment, rather it intensifies in an attempt to understand the action, emotion and consequences: Ninety-nine Percent of the photographs in my OCCUR project on our own street. Here Are Most Conflicts about power. Money is a way to get power, Drugs are a way to get money. Respect is power. The root of my project WAS teen mothers, But Now I'm Following Families from mother to daughter to granddaughter.

[Brenda Ann Kenneally,
Money Power, Respect
, 2000]